The Heart Sutra is one of the most well-known and loved of all Buddhist texts. Inevitably, there are innumerable takes on what it ‘means’. Early western commentators treated it as philosophy or even poetry. But what if it actually points us towards our own immediate experience as the way to “sunder the bonds that cause […]
Accessing dhyana (jhana), or absorption, seems to be very natural for some people, and a complete mystery to others. Dhyana is well worth cultivating as a way of deepening shamatha (mental tranquillity) as well as for the sheer psycho-somatic pleasure that some of these states afford. On this retreat, we’ll be suggesting approaches that people […]
Body, heart and mind are essential facets of our being. Mind is usually taken to mean all kinds of mental activity, but what we’re interested in here is ‘mind itself’ – the awake, aware quality of mind. Awakeness is here even when we feel sleepy and dull. How do we know that we’re sleepy and […]
‘Simply being’ points to the aliveness and awakeness that we can recognise at any moment. It’s an openness to full presence, our full being - in body, senses and awareness. It points to being what we really are, beyond conceptual fabrication. In recognising and opening to the steady and spacious aspects of experience here […]
Body, heart and mind are essential facets of our being. Mind is usually taken to mean all kinds of mental activity, but what we’re interested in here is ‘mind itself’ – the awake, aware quality of mind. Awakeness is here even when we feel sleepy and dull. How do we know that we’re sleepy and […]
A weekend exploring suññatā as non-separation In my online retreat earlier in the year, the ‘moon’ to which I was pointing was the unfindability of a separate self. The kind of self that we think we are - persisting, potentially satisfactory and somehow ‘who and what I really am’ - is nothing but a mental […]
About the Retreat - Taking the Backward Step Mind is usually taken to mean all kinds of mental activity, but what we’re interested in here is ‘mind itself’ – the awake, aware quality of mind. Awakeness is here even when we feel sleepy and dull. How do we know that we’re sleepy and dull? We […]
The Buddha taught the divine abodes – unconditional love, compassion, joy and equanimity – not just as states of calm, but as ways to liberate the mind. The Brahmavihara practices enable us to cultivate these qualities and to engage with our afflictive emotions – craving, hatred and ‘ignoring’ – in relation to them. In doing […]
Deep emptiness is nothing other than compassion, leading to the end of suffering. In the retreat on “Compassion and Emptiness” we explore the teachings that Bhikkhu Analayo highlights in his book of the same name. These combine the divine abodes with the emptiness teachings found in the Shorter Suññata Sutta. In this sutta, the Buddha […]
We will start by clarifying a crucial distinction - that between mind and body. Mental contents, such as thoughts and images, cannot awaken. Our conceptual mind is not what, or who, we truly are. It is the immediate experience of our sensate body and the other ‘body senses’ that are our gateways to awakening. […]
Bodhicitta – the awakening heart – is both the heart–response of wisdom to the suffering of living beings everywhere and the urge to realise full awakening for the benefit of all. This retreat will focus on love, compassion, joy and equanimity – the four ‘divine abodes’ or brahmaviharas – in the context of cultivating bodhicitta. […]
Accessing dhyana (jhana), or absorption, seems to be very natural for some people, and a complete mystery to others. Dhyana is well worth cultivating as a way of deepening shamatha (mental tranquillity) as well as for the sheer psycho-somatic pleasure that some of these states afford. On this retreat, we’ll be suggesting approaches that […]
